Expectations of Model Victims in Hate and Corruption

 As we continue exploring the Allegory of the Clan—a modern adaptation of the Allegory of the Cave—we move toward a deeper understanding of how prejudice, bias, and systemic injustice can persist across generations. The purpose of this hypothetical learning story is not to single out any particular group or event, but rather to examine how harmful aspects of systems can develop, become normalized, and continue unless they are recognized and corrected.

In this hypothetical scenario, a religious or racial minority is systematically targeted and treated as though its members are less valuable than others. Different rules are applied to them, and those who witness wrongdoing or attempt to report it as whistleblowers experience retaliation. Instead of doing the right thing, responsibility is shifted onto the victims while those responsible for causing the harm receive favorable treatment or protection. Within the story, these outcomes appear to be reinforced by corruption, personal interests, and financial incentives.

Let us also consider that the majority of good people and officials that serve with integrity want to do the right thing and seek to draw the greatest amount of support and trust in society but there are persistant poor actors that undermine that openly violating some important social contracts and foundational values. In the end of the story the misbehaviors were corrected but the desire to dump it on the victims through narratives, retaliation lists, and general coorinated mistreatment clear and willful thereby encouraging more future victims. 

Relating this scenario to the research discussed below, imagine that the targeted individuals are peaceful by nature and have a history of supporting important values others have rejected. They do not seek confrontation, yet they are subjected to discrimination, mistreatment, and even threats of violence. Despite this, the hypothetical justice system continued to dismiss their concerns, assigning little value to their experiences and failing to provide meaningful remedies. As a result, the original victims experience additional harm, and new victims are created through lack of diligence in core values.

This hypothetical illustrates how some people may rely on stereotypes, heuristics, or preconceived assumptions when making judgments about victims, offenders, and responsibility. When institutions fail to examine evidence objectively or challenge their own biases, injustice can become self-perpetuating. The issue is not about punishing individuals for its own sake. Rather, it is about identifying systemic failures, repairing harm where possible, and building institutions that are more just, accountable, and equitable. The outcome is a testimony to the inner unwritten values hidden from public conscious.

Within the learning story, many individuals recognize that wrongdoing is occurring and voice concerns. However, their complaints are largely ignored, dismissed, or met with retaliation. This reinforces the importance of creating environments where ethical concerns can be raised without fear and where institutions remain committed to correcting wrongdoing instead of protecting harmful practices. In our story there is correction but it wasn't because people were necessarily moral or believed in the values they professed. 

Elect the best and brightest and not the most connected. 

*This is a hypothethical learning thought experiment so take with a grain of salt and come to any conclusion you desire. 

Prototypes of Hate and Expectations of the Model Victim

• The study examined how people in North America mentally picture hate crimes, hate crime offenders, and hate crime victims, and how these perceptions influence judgments of responsibility and blame.
• Researchers found that the typical hate crime prototype involved a lower-status White male offender expressing explicit prejudice, committing interpersonal violence while using slurs or verbal abuse against a member of a marginalized group.
• Participants generally expected victims of hate crimes to remain passive during the incident. When victims resisted or did not match this "model victim" prototype, observers were more likely to assign them greater blame.
• The findings suggest that public stereotypes about hate crimes can shape legal and social judgments, potentially influencing perceptions of victim credibility and offender responsibility.
• The authors recommend increasing awareness of the wide variety of hate crime experiences to reduce bias in criminal justice processes and improve fairness toward victims whose experiences do not fit common stereotypes.

Erentzen, C., & Schuller, R. A. (2024). Prototypes of hate and expectations of the model victim. Journal of Interpersonal Violence, 39(13–14), 3282–3307. https://doi.org/10.1177/08862605241229720